Saturday, October 30, 2010

Sacred Sex310CT10

Use a map
Series: Loving God through the Ten Commandments
Ten Commandments M6: Sermon Notes (10 10 31)
Speaker: Ken Shigematsu
Title: Sacred Sex
Text: Deuteronomy 5:18; Matthew 5: 27-30
BIG IDEA: When we experience sexual purity, we honour God, ourselves and our neighbour.
I was getting to know someone who didn’t have a Christian background, but was open to finding out more of the Christian faith. One afternoon, we were at Stanley Park together.
He said, "There something that I would like to talk to you about, but let's get on our bikes first and start riding around the seawall."

When we got on our bikes and began riding around the seawall this person pulled up parallel to me and said, "I wanted to talk to you about your sermon on sex, but I’d feel more comfortable talking as we are riding bikes together side-by-side."

Many of us don't feel comfortable talking frankly about sex. Like my friend we prefer to talk about it while side-by-side as opposed to face-to-face. But, God is not shy about sex. In fact, there is an entire book of the Bible, the Song of Solomon, that is devoted to God's gift of sex and sexuality.

We have been in a series in the Ten Commandments. We come to another famous commandment which at first glance may seem restrictive, but like all of these 10 Commandments it is intended to protect a priceless gift, to enable us to flourish in our relationship with others, ourselves and God.
If you have your Bibles, please turn to Deuteronomy 5:18: “You shall not commit adultery.”
(THIS SERMON WILL CONTAIN SOME MATURE CONTENT MATERIAL. KIDS ARE WELCOME TO STAY BUT I WANT THE PARENTS TO KNOW.)
On the surface, this commandment sounds so restrictive, but as we have been seeing in this series on the Ten Commandments, God gives us these commandments, not to steal our fun, but so that we might flourish in our relationships with God and each other.
This commandment like each of the Ten is an expression of God’s love for us and our neighbor. And as we live this out, the commandment becomes an expression of our love for God.
But first let’s look at how this commandment is an expression of God’s love for us and our neighbor.
The commandment against adultery protects not just the Hebrews, but people everywhere.
According to a Kinsey study, in over 150 different cultures around the world adultery was cited as the # 1 cause for divorce. Divorce, as we know, is always destructive, particularly when there are children who are involved. And so, this commandment that we are going to look at today is an expression of God’s love for us.
What does the word “adultery” literally mean? It means “to break marriage,” to be married and have sex with someone else is breaking your marriage—it’s a sin against your marriage and your partner. To have sex with a person who is married to someone else, to break that person’s marriage covenant. Adultery is primarily a sin against the “innocent partner.”
When Bill Clinton had his affair with Monica Lewinski, many people said it was wrong, but many people also said, “There is nothing wrong with two consenting adults being sexually involved with each other.” But as Bill Clinton describes in his autobiography, My Life, when he woke early one morning and told his wife Hillary the truth about what happened between him and Lewinski, Bill Clinton said, “It looked I had punched her in the stomach.” Mrs. Clinton is a very liberal, progressive woman. She didn’t look at her husband and say, “Well, as long as it was mutually consensual, no problem.” She felt as if she had been punched in the gut.
The commandment against adultery is an expression of God’s love for us and others, for our marriages, the marriages of other people.
Now I am aware that some of us feel that adultery is not a possibility for us. But if we looked at Jesus’ meditation on this Seventh Commandment, we might rethink that.
Let’s move from Deuteronomy to Matthew 5: 27-30:
27 "You have heard that it was said, 'You shall not commit adultery.' 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. 29 If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
Jesus begins this text with the words, “You have heard that it was said, 'You shall not commit adultery’.” He is quoting here Commandment Seven, the commandment against adultery that we just read.
It is possible, even if we do not technically commit the act of adultery, to break the spirit of the law against adultery.
This is why Jesus says:
“27 "You have heard that it was said, 'You shall not commit adultery.' 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.
On the surface this seems like an impossible commandment, doesn’t it? Is Jesus saying that if we look at a human being and experience some kind of sexual attraction, we have sinned? No. The Bible shows us in the Song of Solomon that sexuality and sexual attraction show us are gifts from God.
Last Sunday I referred to Jesus’ teaching when we looked at his meditation on the commandment “Thou shall not murder.” I explained that Jesus condemns anger that might lead to murder or maiming someone. Based on the Greek word he used “orgizomenos,” we know he’s not referring to a good, righteous anger against injustice and we also know he’s also not referring to a flash of anger we experience if some cuts us off in traffic… I said Jesus is condemning the kind of anger that we choose to hold onto.
When Jesus speaks against lust he’s not talking about the initial attraction we may have when we see a person, but rather a choice we make to stare at someone—in order to desire them more or have them if we could.
If you look at the Greek text, you will see that when Jesus says that anyone who looks lustfully at a woman, he is saying anyone who looks and continues to look, anyone who stares in order to lust after her or him has already committed adultery with him or her in his heart. It is possible to have a healthy attraction or a healthy sense of awe with the beauty of another human being without lusting. But it is also possible to go beyond appreciation and admiration, and to stare at someone in order to sexual desire that person and have them if we could.
So what is the difference between lust and a healthy, sexual, God-honouring attraction?
As a mentor of mine says, “Lust makes you to want an experience, but a healthy sexual attraction makes you to want a person.” (not just sexually but love makes you want to know them in their entirety). Lust makes you to want pleasure. Love makes you to want a particular woman or man.”
C. S. Lewis, the Oxford scholar, said, “It’s poor use of language to talk about a man on the prowl, and say, ‘He wants a woman’.” Lewis said, “It is not the best way to put it. He wants a pleasure; he wants a sexual thrill and a woman is simply a piece of apparatus to help him get that thrill.”
(Transition)
As we’ve said in this series every commandment stated in the negative has a positive corollary. The positive corollary of thou shalt not commit adultery and thou shalt not look in order to lust is to pursue sexual purity.
The Apostle Paul 1 Corinthians 6 calls us to sexual purity. In vs. 13 he writes:
The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body.
The word that Paul uses for sexual immorality is the Greek “pornia” which refers to sex outside of marriage. It can refer to adultery. It can refer to sex with a prostitute. It can also refer to sex outside of marriage, including premarital sex.
So how is the call to pursue sexual purity an expression of God’s love for us?
The Scriptures teach that God created sex as a unitive act that connects not only a man and a woman’s body, but also their souls, making two people one. In Genesis 2:24, we read that when man and a woman unite in sex: two will become one flesh. God designed sex so that when a man and a woman come together physically in sexual union, there is also a powerful force that makes them want to unite on every other level, as well: emotionally, spiritually, and even economically. It is an act of union so sublime that it is used in Scripture as a metaphor of our union with God.
Now, if this definition of sex through Scripture sounds ethereal or other worldly, consider the opinion of Dr. Gordon Neufeld, a respected, secular psychologist who has taught at UBC. In his book, Hold Onto Your Kids, he writes:
“Sex is a potent bonding agent: It creates couples, attaches to each other those who engage in it. Studies have confirmed what most of us will have found out on our own, that making love has a natural bonding effect, evoking powerful emotions of attachment in the human brain… Simply put, sex creates a potent connection and then harnesses the rest of the brain through chemicals the brain releases to preserve the bond that has been created…. Sex creates couples, ready or not, willing or not… Sex is like human contact cement, invoking a sense of union and fusion, creating one flesh…”
But, if sex makes two one, then if two people become one and then tear apart as they go their separate ways, it explains why people’s hearts can feel torn by sex. Many people associate sex with pain and with loss. Sex outside of God’s design can cause heartache. It can also lead to heart hardening and inability to bond with others.
Psychologist Gordon Neufeld writes:
“One of the ultimate costs of emotional hardening (which comes from repeatedly uniting with another sexual partner and then tearing apart) is that sex loses its potency as a bonding agent. The long-term effect is soul numbing impairing young people’s capacity to enter into relationships in which true contact and intimacy are possible.”
God’s call to pursue sexual purity is an expression of God’s love for us because if we use sex outside of its design it will hurt us, it loses its potency for us as a bonding agent, and our capacity to experience true sexual intimacy and lasting fulfillment are compromised.
Sex outside of God’s design hurts us, hardens our hearts and is ultimately not satisfying.
Fewer men and women in our culture actually date or have boyfriends and girlfriends compared to generations gone by. Young people, especially, talk more and more about “hooking up” with others—shorthand for describing sex as something that is casual, and certainly free of any kind of romance or relational commitment or going to a party “hitting that” to describe a sexual encounter. Laura Stepp in her book Unhooked describes how hookups leave most young women unsatisfied, though by their own admission they are unwilling to admit this to their peers. I hear of more and more young men who want to avoid the complexities of a committed relationship. They just want hookups, or prefer looking at the airbrushed images of naked women online--instead of actually having a real relationship or even sex with a real human being, they prefer to masturbate to an image on a screen. Part of the reason porn=aided self-sex is so addictive is because it ultimately doesn’t satisfy and we need more and more of what doesn’t satisfy.
Again, as I have been emphasizing throughout this series, God doesn’t say no adultery or sex outside a marriage covenant as a way to wreck our lives.
God’s call to pursue sexual purity is an expression of God’s love for us because we use sex outside of its design it hurts us, it hardens our hearts so our capacity to experience true sexual intimacy is compromised, and when we use sex outside of God’s plan we find it ultimately unfulfilling.
So God gives us the Seventh Commandment against—against adultery—or more positively put , to pursue sexual purity for our sake, and the sake of others.
So what does it look like for us to honour the Seventh Commandment against adultery and to pursue sexual purity which expresses God’s love for us?
Part of what it means, and I am sure you are not going to be surprised my saying this, is to create healthy boundaries. I know that for some of us “boundary” is a negative word, but as I have said before, a boundary can provide a protective service to us.
(PROP: Bowl and some water.)
Like water for a bowl, the bowl provides a necessary boundary to contain water. If the boundary of the bowl is broken, then something precious is lost. And so it is with appropriate sexual boundaries. Though it may sound negative, it protects something immensely precious. When the boundary is destroyed, we lose something of great value.
So let’s talk for a moment about pornography.
I know that in the culture pornography is largely accepted. And I know that some of you here view it as no big deal, but Jesus clearly in Matthew 5:28 says, “I tell you, anyone who looks in order to lust a woman sexually, has already committed adultery with her in his heart.”
As I will share in just a few minutes, I have had sexual temptations that I have wrestled with, but, with God’s help, I have steered clear of pornography. It is not that I am especially virtuous, but, as a pastor, I have had a front row seat in the lives of people who have been so damaged by pornography. I have seen how a person when in a relationship uses pornography, their partner experiences the same feelings of rejection and betrayal that a person has when they have been the victim of an affair. I have seen over and over again how pornography has sown the seeds of distrust and paved the way to divorce people. I’ve seen how people who want to honour God can be so ashamed because of their habitual, furtive viewing of pornography.
For example, we can install software like ‘Covenant Eyes’ or download resources at xxxchurch.org that will help to hold us accountable in the way we use our computer. We can talk to people and confess our struggle with them. If porn is a secret, it will have much more power over us.
I know someone who speed-dials a trusted friend or two when tempted by pornography. I know others who find they are more drawn to internet porn when their roommates or spouses are out of town. A few days before they ask a friend to call them during that time to see how they are doing with their temptation. Knowing they are going to be asked about how they dealt with their temptation can make a significant difference in helping them overcome.
That’s healthy boundary setting. If that sounds drastic, remember that Jesus in the Sermon on the Mount said if you’re struggling with lust take drastic measures. He said, “If your right eye causes you to sin, gouge it out. It is better to lose one part of your body then for your whole body to be thrown into hell.” Jesus was using hyperbole but his point: take decisive, drastic measures to deal with lust.
Having friends that help us live our values really helps.
I’ve shared this story before, but it’s a seminal one for me (and I don’t have many quite like this) so I share it again.
When I was a younger single person before entering the pastoral ministry, I was traveling and ended up meeting a woman. We were from very different worlds—but we had a dynamic connection and chemistry between us… one day we were walking down the street and she showed me a photo of her posing for a fragrance advertisement. I said, “Hey, I’d love to see your modeling portfolio some time.”
She showed up at my hotel lobby at about midnight. Over the phone, she told me she wanted to come to up my room to show me some of her modeling photographs. But I also felt excited, not knowing how the night would unfold, sensing I might lose my way… She really wanted not come up to my room, and I really wanted her to come up, I but had an ominous feeling about it too, I didn’t trust me. So I asked her to leave at them concierge desk.
Afterwards, when I got home, I shared what had happened with a close a friend of mine. He said, “If you are ever in such a situation again, call me.” I had heard about friends who hold you accountability, but really underlined my need for that. Ever since them, even if it’s embarrassing to share a sexual temptation, if I feel like I might be on slope of temptation, I will call a friend who shares my values.
Most of us would not hesitate to call the police if our loved ones were in physical danger or if we were. But, many of us would be hesitant if we or a loved one--or a future loved one--was put at risk, because of some sexual danger we were about to face. But, in order to protect our marriages and our future marriages we should make the call to a friend who shares our values and who wants the best for us.
How do we live the commandment to pursue sexual purity—this expression of God’s love for us—if we are single and in a dating relationship with someone?
Frankly, when I was a single person in dating relationships, I knew from the Scriptures that having sex was clearly outside of God’s will. But it wasn’t always clear as to how far it would be appropriate to go physically in a particular relationship I was in. I recall how sometimes a warning bell would go off in my mind, like when the girlfriend would say, “Look, my roommate isn’t home right tonight. Let’s go to my bedroom.” I am remembering thinking I’ve love, but not a good idea if I am wanting to honour God here…
Actually, after getting married I read Lauren Winner’s fabulous book called Real Sex. The book was published in 2005, so I was very much married then. She just gives the most helpful counsel that I have ever heard when it comes to setting boundaries with a person that you are in a dating relationship with, but not married to. I shared this before, because I wish had had this book when I was single.
When she began writing her book on sex, she was single, but during the time she was writing she started dating Griff and they ended up getting married. She describes how she and Griff established their sexual boundaries Their friend Greg, the campus pastor at the University of Virginia, which was near where they were living, gave a piece of guidance:
‘Don’t do anything sexual that you wouldn’t feel comfortable doing on the steps of the rotunda.’
(The rotunda was public monument at UVA)

Lauren describes how she and Griff climbed up on to the rotunda steps one night and kissed to their hearts content, and Griff said, “That’s our line. We won’t really feel very comfortable stripping our clothes off up here in front of the rotunda.”
Great counsel: don’t do anything you would not feel comfortable doing at the steps of the rotunda.
For married couples… protect your marriage, not only from physical affairs, but emotional ones too.
A healthy rule for a married person is not become more open and intimate with someone than we are with our own spouse. If a friend knows more about our marriage than our spouse knows about your friendship, then we already crossed that line.
There have been times in my past when though I didn’t have a physical relationship with someone, there was a blurring of some of the emotional boundaries. So I find this very helpful. Just as we would want in a kind of physical boundary when we sense that we might be tempted to compromise by not going up to someone’s bedroom, so it can be appropriate to set an emotional boundary, too. It may seem cold. You may come off as a stick in the mud, but you are protecting something very valuable, much like a bowl protects water.
More positively, if you are married…(I know that there are many single people here, so I don’t want to get into too much detail…) but foster the romance, friendship and the sexual connection in your marriage. Let me say to those of you who are single, you may think “once I am married” you may think that married life will be an endless experience of sexual bliss.
Although studies show that married people tend to have more fulfilling sex than single people, it is not uncommon for a married couple to go through times of sexual disappointment, difficulty and frustration. In the movie, Annie Hall, Woody Allen and his partner Annie Hall are talking to a therapist, and the therapist asks, “Do you have sex often?” And the man and the woman respond in unison—the man says, “Hardly ever,” and she says, “Constantly,” and they both say, “A couple of times a week.” So thinking about how often you will make love may be helpful.
Hollywood doesn’t really help married couples with their sex lives. Hollywood tends to depict good sex as being between non-married people—a man and a wife who are not married. How often do we see a love scene between a married couple in the movies? The way that Hollywood and pop culture tend to portray sex leads men to think that the way to turn a woman on is through quick, rough sex. There are some women who prefer that kind of sex, but most don’t--for most women for it starts in the kitchen (not literally if you have kids at home), but it begins with listening, washing the hands of the kids, doing the dishes, …a relational connection that makes the sexual connection meaningful for most women; but that wouldn’t be very interesting to film, and so it is not portrayed in the movies. For married people just to cultivate the romance and friendship is such an important part of developing a healthy sexual connection.
The fostering of connection is not just applicable for married people, but for single people, as well. One of the most healthy, whether married or single, ways to foster healthy, boundaries sexually is by cultivating positive friendships with others… (More about that in another sermon).
The commandment against adultery, Commandment Seven, the command to pursue sexual purity is an expression of God’s love for us.
It is as we honour God’s design for our sexuality as single people…as married people…that we flourish.
Robert Murray McCheyne, a Scottish minister in the 19th century, was preaching on holiness. He said, “God does not so much want your holiness, as he wants your happiness, but he knows that you will only be happy when your are holy; that is, set apart for him.”
As we live a life of holiness and purity, we flourish in our relationship with God and with each other and with ourselves.
What we are saying in the series on the Ten Commandments, is that the Ten Commandments are not only an expression of God’s love for us and our neighbour, but also of our love for God.
The key to keep all the commandments is to keep the First… if we put God first… have no god, but God, we can keep this commandment against adultery; this commandment to pursue sexual purity.
If God is really first, really the center of our existence, then we will be more aware of God’s presence.
When the apostle Paul exhorts the church at Corinth to not be involved in sexual impurity and to honour God with their bodies, he writes:
19 Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God?
Part of the way that we honour Christ in our sexual lives is by being conscious of Christ’s presence wherever we go, because he is with us, and we can ask ourselves, “Would I be doing this if Christ were with me”…and he is.
When I have been travelling and the first night at the hotel I always feel the most lonely and at times tempted to channel surf onto a sexual scene would compromise me. From time to time I have travelled with my mentor, Leighton Ford, who is an esteemed older Presbyterian minister, the brother-in-law of Billy Graham. I am telling you, when Leighton Ford is in my hotel room, I am not tempted to watch anything that would be compromising. If Billy Graham were in my hotel room (even if he had his glasses off) I am telling you, I would not be tempted to watch any thing I knew I should not be watching.
If we are conscious that Jesus Christ is with us, wherever we are … he is…and acknowledge our honour the covenant relationship we have with him, it can help to keep us pure.
If are not pure his presence can make us purify.
God says to us using the words of Isaiah: "Though your sins are like scarlet,
they shall be as white as snow… he can say that because Christ absorbed our sin and shame on the cross.”
A Christian woman I’ve met had sinned and Even though she had confessed it, she didn't feel as though she really deserved his forgiveness. Then, during her lunch hour, as she went out to enjoy the fresh air and the thick falling snow, she said, “I felt God say to me, Just as the snow comes down and makes everything clean, so will I cleanse you. Though your sins be as scarlet, they shall be white as snow. I realized what a great gift he had given me!”
That gift for her is the gift God wants to give you, too.
Let’s pray:
Prayer (Ezekiel 36:24-27):

24 " 'For I will take you out of the nations; I will gather you from all the countries and bring you back into your own land. 25 I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols. 26 I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. 27 And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws.

Wednesday, October 27, 2010

Honouring Our Families17OCT10

(Clear on Big Idea and Make clear transition to honoring our parents)
Series: Loving God in the Ten Commandments October 17, 2010
Ten Commandments M4: Sermon Notes
Title: Honouring Our Families
Text: Deut. 5:16; Eph. 6:1-4
Speaker: Ken Shigematsu
Big Idea: When we honour our parents and our family, we express our love for God and we flourish.
The small town of Roseto, Pennsylvania, presented a major health mystery to researchers in the 1950s.
Author Malcolm Gladwell writes:

"In Roseto, virtually no one under fifty-five had died of a heart attack or showed any signs of heart disease [this at time before cholesterol lowering drugs were available and many men died young because of heart disease]. For men over sixty-five, the death rate from heart disease in Roseto was roughly half that of the United States as a whole. The death rate from all causes in Roseto, in fact, was 30 to 35 percent lower than expected by researchers… There was no suicide, no alcoholism, no drug addiction, and very little crime. They didn't even have anyone on welfare. Then we looked at peptic ulcers. They didn't have any of those either. These people were dying of old age. That's it…. "
After the medical researchers systematically studied -- and then eliminated--diet, exercise, genetics, and environmental conditions, the reason they wound up citing for Roseto's "outlier" status was the town itself. They looked at how the Rosetans visited one another, stopping to chat in Italian on the street, say, or cooked for one another in their backyards… "
In Roseto the love and care people had for one another had an astounding beneficial influence on people’s health.
When our primary relationships are healthy—our relationship with our parents, our families, our neighbours—then our communities will be healthy, and we are more likely to be healthy and to flourish.
As we continue our series on the Ten Commandments, we are going to be looking at God’s desire for our family relationships to flourish as we look at the Fifth Commandment.
Please turn in your Bibles to Deuteronomy 5:16:
16 "Honor your father and your mother, as the LORD your God has commanded you, so that you may live long and that it may go well with you in the land the LORD your God is giving you.
God says if you honour your father and mother you will live long and you will flourish.
In this series on the Ten Commandments, we have seen how, contrary to common myth, God did not give us the Ten Commandments as a way for us to earn favour with God--so that if we keep most of the Ten Commandments most of the time, God will be happy with us, accept us, and open the door to heaven for us when we die. We have also seen how again, contrary to popular myth, that God did not give us the Ten Commandments as an arbitrary set of rules which if we followed them would have the effect of spoiling our lives like hail on an otherwise pleasant walk through the park.
In this series we have seen how God gave his people the Ten Commandments after he had delivered his people out of Egypt, out of the land where they had been slaves for 400 years—where they felt in some ways like those thirty-three Chilean miners felt when trapped 700 meters below the earth. After saving them, he gives his people the Ten Commandments, not as a way for them to earn their favour with God--they already had God’s favour. He had already sprung them free from Egypt, this place where they had been slaves for 400 years—--but he gives them and us the Ten Commandments as a way to show them and us how we can flourish in our relationship with a God who has already accepted us, a God who has already forgiven us our sins.
So it is with the 5th Commandment--–to honour our father and our mother. But in the text God says, “I give you this commandment so that you may live long, and so that it may go well with you in the land the LORD your God has given you.”
God does not call us to honour our parents and our family as a way to wreck our life, but so that we would be healthy in the most holistic way: emotionally, spiritually, and physically, so that it might go well with us. The Hebrew word here is one that means “complete flourishing.”
Let me just make a little point of qualification here.
We in twenty-first century Vancouver tend to interpret the Bible and everything else through an individualistic lens. We live in a culture that focuses on the individual, but in the ancient Near East when this was written and in many places in the world today like Asia, Africa, Latin America, the focus is not on the individual but on the community. So when God says honour your father and mother so that you may live long and so that things may go well with you, he is not saying that every individual person who honours their parents will live to 80 or 90 or 100, but he is saying that when we honour our parents as a community, we create the kind of social climate where we will be healthy, where we will flourish, and where we are likely to live for a long time.
When our primary relationships are healthy—our relationship with our parents, our families, our neighbours, then our communities—like Roseta, Pennsylvania--will be healthy, and we are more likely to be healthy and to flourish.
The most fundamental of all our relationships is, of course, our relationship with God. When God is at the centre of our existence, then our other relationships tend to fall into place. And as our relationships fall into place, so does our life. I understand that in an orchestra sometimes the conductor will turn to the oboe player, ask the oboe player to play a note, and if that note is played correctly, then all the other members of the orchestra will adjust to the oboe’s tone, and together they are more likely to create beautiful music.) If our relationship with God is going well, then what tends to happen is that our other relationships will fall into place.
Now, our second most fundamental relationship after God, for most of us, is the relationship with our parents, and after that our relationship with our immediate family. If those relationships are going well, then our other relationships are more likely to flourish.
When my wife Sakiko was a young girl in Japan, she had the opportunity to meet with a number of her dad’s colleagues. Sakiko would meet her dad’s colleagues, and based on her interaction, she could predict with a high degree of accuracy whether those men had daughters, and, if so, whether their relationship with their daughters was healthy or not. There was just a certain very positive and healthy vibe that fathers in healthy relationships with their daughters exuded when they related with her. If they didn’t have daughters, or if they had bad relationships with their daughters, for some reason that also came through in different ways. How we relate to our parents or our families has a powerful impact on how we relate to others. We don’t need to have a PhD in psychology to understand that if you are dating someone who has an awful relationship with their parents, to trigger an alarm in your mind (make noise). Maybe there is good reason why they have an awful relationship with their parents. Maybe this person’s parents are terrible. But, we know intuitively that someone who has a very complex relationship with their parents, their relationships with other people will likely be more complex.
So when God calls us to honour our parents, and later through the apostle Paul in Ephesians 6 which is a kind of commentary on this passage, he calls us to honour our children and the members of our family and the members of our household which in ancient times, unlike our own, would often number 50-100 people, and would include blood relatives and non-blood relatives.
So what does it mean to honour our parents (or parent figures)? The word in Hebrew for honour is the word “kabod.” It literally means “to make heavy,” or “to give weight to.” In the context of honouring our parents, it means that we don’t take that relationship lightly, we give weight to that relationship, priority. We are to prize our parents.
In the Bible in places like Ephesians 6 and Colossians 3, Paul writes, “Children, obey your parents because this pleases the LORD.” These texts that speak of obeying your parents (which have a slightly different nuance than honouring your parents) are directed primarily at younger children. Paul would say to young children, without a lot of qualification, “obey your parents and it will go well with you.” But as we grow and mature, the commandment to obey our parents becomes relativized, as we understand more of what God’s will for our lives might be.
When Jesus was maturing as a boy (he obviously matured more quickly than us), he and his parents went Jerusalem to celebrate Passover there. Jesus ended up spending three extra days in Jerusalem unbeknownst to his parents. When his parents found him in the temple courts they scolded him, and he responded, “Why were you searching for me? Did you not know that I had to be in my Father’s house?”
Jesus affirmed the Ten Commandments, and yet in Luke 14:26 he said:
26 "If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even life itself—such a person cannot be my disciple.
Jesus shed light on what that means when he said:
37 "Anyone who loves their father or mother more than me is not worthy of me; anyone who loves a son or daughter more than me is not worthy of me.
Matthew 10:37
Jesus here is not suggesting that we are not to love our parents and honour them, but if our parents are at odds at what God is calling us to do, we are to choose God’s will over our parents’ will. Peter in the book of Acts declares that we must obey God, rather than human beings (Acts 5:29).
Particularly among those of us who are Asian, there can be a tendency to believe that honouring our parents means that we obey them, no matter what, even when we are adults. That is a conviction produced more by an Asian culture informed by the Confucian notion of filial piety than it is from the Bible itself. If your parents insist that you pursue a career path that makes you a doctor, a lawyer, an engineer or an accountant, those motives may not be entirely bad. They believe those careers will offer you the most financial security, and the fact that they provide an aura of prestige is a bonus. But, if you feel that God is calling you on a different path it’s OK to disappoint and even disobey your parents.
Honouring our parents if we are an adult does not mean absolute obedience.

Honouring our parents also does not mean that if we have been subject to all kinds of abuse, whether physical or sexual or verbal, we just sort of brush that under the carpet. If we have been hurt by our parents or those in authority over us, we are going to need to take time to process that pain, and to walk the long and challenging path of forgiveness, ideally with the help of a trusted Christian friend, pastor, or counselor. Honouring our parents isn’t turning a blind eye to the way they may have hurt us.
So honouring our parents doesn’t mean absolute obedience. It doesn’t mean that we offer a cheap, glib forgiveness.
So what does it mean to honour our parents?
So how do we honour our parents? If you are a young child here, you can honour your parents by obeying them. They do have your best interests in mind. Obey them.
Part of what it means to honour our parents, if we’ve had a bad relationship with them is to take a step in coming to terms with your parents (even if they are dead) which may begin by inviting Jesus to be a presence in that relationship… or beginning to process the relationship with a close friend, pastor or a counselor. As we do we honour our parents, we honour ourselves. If we don’t come to terms with the relationship we have with our parents—we’ll find ourselves stuck and unable to move forward freely in other areas of our lives.
How else can we honour our parents? As our parents age, we can honour them in some practical ways.
As our parents age and we become relatively more powerful, the roles of parent and child begin to shift, and even reverse, as we take more of a caretaker role in their lives. Sometimes people who have had an antagonistic relationship with their parents are able to honour them only as their parents grow older and weaker. Compassion wells up in them and they show mercy to their parents. If our parents in their senior years are experiencing financial difficulties, if we are able, we can support them financially. I have great admiration for my Filipino friends. Most of them are not making heaps of money, and yet many of them send money back to the Philippines to support parents and family members who are in financial need. This is honouring to God.
Another way that we can honour our parents, particularly as they age, is by spending time with them. And if we can’t much spend time with them physically because they are in another part of the world, we can phone them; send them photographs; make them feel close.
Those of us who are with parents who are aging are nodding their heads and saying, “I agree. Yes, I do that.” But do your parents feel it’s important to you?
When I first became a pastor here, the church was considerably smaller and we had a much higher percentage of senior citizens. From the time that I became a new pastor, visiting senior citizens, who were in a shut in and not well enough to come to service, has been a priority of mine.
As I sit with senior citizens, they regularly confide in me their disappointment that their children who often live relatively close by in places like Burnaby or Surrey hardly ever come to see them. They feel lonely. They felt neglected. It is interesting that when I hear their kids talk, they don’t feel that way at all. I sense this when the kids are giving eulogies for their parents at their funeral. When they talk--and I sense they are being utterly sincere—they talk about how much they admire and appreciate their parent, and how their own lives have been deeply enriched by continuing to spend time with the parent in their old age. But I know from the perspective of their parents, they felt neglected. So one of the things we might ask ourselves, from the perspective of our parents, are we loving them and spending time with them?
I know that in some cases parents have unrealistic expectations that we can’t meet, and, if we let their unrealistic expectation govern, our lives, we would be totally melded into their lives and we would not have a life of our own. But if that’s not our story, we might ask our self, “Are we connecting with our parents so that they feel loved and honoured and cared for?
(May cut: Are we encouraging our friends and spouses to do the same? There is a man that I know and that I have great respect for. He is a pastor. He has told this story publicly so I am not breaking a confidence. But when he moved from the mainland to Hawaii to pastor, one of the great joys that his wife had was the weekly phone conversation with her mother. The family was on a modest income and in those years long distance calls were more expensive than they are now. So the husband asked his wife, “In the interest of the family’s financial picture, cut back on those long distance calls to your mother.” She dutifully agreed to. But then just then a few months later her mother unexpectedly died. This pastor, who I have a lot of respect for and I don’t think has a lot of big regrets, said, “One of my biggest regrets is that I did not encourage and let my wife talk to her mother more often because I thought it was too expensive. As I look back we could have made it work financially.” One of the ways that we can honour parents, not just our own parents but other parents, is by encouraging those that are close to us to connect with them.)
Are we honouring our parents and those who have had some kind of parental role in our lives?
Commentators have pointed out that implicit in the commandment “honour our parents” is, if we are parents or parent figures or mentors, to live in such a way that honour is a natural response to the way that we live. If you are in power over someone, you can at times force obedience, but you can’t force honour. Honour is earned.
Parents, parent figures, aunts, uncles, mentors or potential parents one day, part of what God is calling us to be is parent figures who are worthy of honour.
That is why when Paul this passage in Ephesians 6:
4 Fathers, [b] do not exasperate your children; instead, bring them up in the training and instruction of the Lord.
In the Greek, Paul is calling on the parents to not exasperate their children and to lovingly nourish them in the training and instruction of God.
For many parents today when we think of providing for our kids, we think in terms of getting them baby Einstein DVDs, getting them into the right pre-school, dance lessons, soccer lessons, and when they graduate from high school being able to help them if we can with their post-secondary education.
That’s not the most important gift that we can impart to our children. The most important gift by far is the integrity of our lives before our God, our honesty, our courage, our love.
I was recently in the home of Blaine and Jadine Cairns whom some of you would know. Blaine serves as an elder here at Tenth. Their boys, Ethan and Zach, are part of the kids’ ministry here. Jadine’s father died recently. A couple of weeks ago I was sitting in the Cairns’ living room with Jadine and Blaine. I asked Jadine to tell me about her dad. She talked about how he didn’t have a lot of money, but she so admired him because he was a good and solid person of integrity. I asked if she would share part of the eulogy because I wanted to read these excerpts that Jadine read at her dad’s memorial service. (show photo of her dad)
“I have always had a great deal of admiration for my Dad. From my perspective, of what I saw in his life, he was such a consistently good, solid, moral man. He had such integrity in all aspects of his life. His honesty and generosity defined him. “
Part of integrity is love.
(show photo of her dad)
Again if I can illustrate from Jadine’s father’s life.
When we were living in Hong Kong, we were not rich. Dad had a simple job working as a gardener at a hospital which was quite a ways from where we lived. I was about 2 ½ then, and loved the Japanese apple pears. They were very expensive then (as now). To save money to buy me an apple pear, he would walk an hour to work and an hour back after a long day of work.
It as we love our children and love others that they become stronger and healthier. Then they are more likely to enter into a relationship with a God who, whether they know it or not, longs to be part of their lives. Analog…
Gordon Neufeld is a psychologist that teaches at UBC. Some of you may have had him as a professor when you were a student there. Gordon Neufeld has written a great book with Vancouver, Downtown Eastside-based physician Gabor Mate called Hold On To Your Kids (show book jacket). If you are a parent, I would highly recommend this book.


Dr. Neufeld and Dr. Mate describe something that we have intuited and observed in our culture.
They argue that in North America, for kids and teenagers in particular, peers have replaced parents as the primary influence in their lives. They call this phenomenon “peer orientation” which refers to the tendency of children and youth to look to their peers for direction, for their sense of right and wrong, for their values, their identities, and codes of behaviour—rather their parents or other adults in their lives.
In this book Dr. Neufeld and Dr. Mate, who are as far as I know are not writing as Christians, but whose message very much reinforces the Christian message, call on parents to hold on to their kids by committing to being the primary influence in their kids’ lives.
And how to do it? According to Drs. Neufeld and Mate, it is not primarily by trying to control their behavior, but by deepening our relationship, and fostering their attachment to us by loving them.
When we love our children and they attach to us, we become their compass point. We help them develop a stronger identity. We also help to shield them from a world that can be very harsh.
For example, consider the story of Braden:
A father, a friend of Vancouver-based psychologist Gordon Neufeld, had a son who was about 5 years old. According to the father, his son wanted to play soccer in the local community league. On the first day of practice some of the older kids gave him a rough time. The dad said, “When I heard the voices ridiculing and taunting him, I quickly turned…I quickly wanted to become a protective father bear. I had every intention of giving these young bullies an external attitude adjustment, but then I observed Braden’s response, stretching himself to his full height, putting his hands on his hips and sticking out his chest as far out as it would go. I heard him say something like ‘I am not a stupid little jerk. My daddy says I am a soccer player’.”
Braden’s idea of what his father thought of him protected him more effectively that what the father would have by direct intervention. His father’s perceptions of him took precedence over his peers.
As we foster attachment to our kids—we are able to better protect them and guide them and to introduce them to the love of God.
God calls us to honour our parents, making them a priority and prizing them. If we are parents or parent figures, he calls us to be parents to lead lives worthy of honour. We exhibit integrity and love. If we do that there is obviously no guarantee how our kids will turn out, but it is more likely that they will be whole and know God.
God commands us to honour our parents and to live lives of honour as parents, again, not to wreck our life, but so that it may go well with us, so that we might flourish in our relationship with God and with one another.
How do we become people like this? Do we have the strength to honour our parents, to live lives worthy of honour? We become these kinds of people by honouring the First Commandment, which we talked about a couple of weeks ago.
We become these kinds of people as we honour God and place him first in our life, cultivating a deep and intimate, growing friendship with him and his son Jesus Christ. As that happens , like Braden, a 5-year-old starting to play soccer, as we grow to understand God’s love for us expressed to us most powerfully in sending his son Jesus Christ to act as sacrifice for our sins on the cross so that we might be forgiven and adopted as God’s sons and daughters, we will become more resilient in a world which at times can be hostile. And through God’s love for us and our attachment to him, we will find ourselves growing stronger, with more love to give to our parents and to our kids.
Pray: